International Sunday School July 18 2021 Summer Quarter Lesson #7
Romans 4:1-12 (NIV) What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? (2) If, in fact, Abraham was justified by works, he had something to boast about—but not before God. (3) What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.” (4) Now to the one who works, wages are not credited as a gift but as an obligation. (5) However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. (6) David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works: (7) “Blessed are those whose transgressions are forgiven, whose sins are covered. (8) Blessed is the one whose sin the Lord will never count against them.” (9) Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. (10) Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! (11) And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. (12) And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
International Sunday School August 16, 2020 Summer Quarter #11
James 2:14-26 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? (15) Suppose a brother or a sister is without clothes and daily food. (16) If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? (17) In the same way, faith by itself, if it is not accompanied by action, is dead. (18) But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds. (19) You believe that there is one God. Good! Even the demons believe that–and shudder. (20) You foolish person, do you want evidence that faith without deeds is useless? (21) Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? (22) You see that his faith and his actions were working together, and his faith was made complete by what he did. (23) And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. (24) You see that a person is considered righteous by what they do and not by faith alone. (25) In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? (26) As the body without the spirit is dead, so faith without deeds is dead.
International Sunday School May 19, 2019 Spring #12
Romans 11:11-24 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous. (12) Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean! (13) Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry (14) in order somehow to make my fellow Jews jealous, and thus save some of them. (15) For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? (16) If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches. (17) But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, (18) do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. (19) Then you will say, “Branches were broken off so that I might be grafted in.” (20) That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. (21) For if God did not spare the natural branches, neither will he spare you. (22) Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. (23) And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. (24) For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.
International Sunday School May 5, 2019 Spring Quarter #10
Romans 3:21-31 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— (22) the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: (23) for all have sinned and fall short of the glory of God, (24) and are justified by his grace as a gift, through the redemption that is in Christ Jesus, (25) whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. (26) It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. (27) Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. (28) For we hold that one is justified by faith apart from works of the law. (29) Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, (30) since God is one—who will justify the circumcised by faith and the uncircumcised through faith. (31) Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
James 2:14-26 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? (15) If a brother or sister is poorly clothed and lacking in daily food, (16) and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? (17) So also faith by itself, if it does not have works, is dead. (18) But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. (19) You believe that God is one; you do well. Even the demons believe—and shudder! (20) Do you want to be shown, you foolish person, that faith apart from works is useless? (21) Was not Abraham our father justified by works when he offered up his son Isaac on the altar? (22) You see that faith was active along with his works, and faith was completed by his works; (23) and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. (24) You see that a person is justified by works and not by faith alone. (25) And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? (26) For as the body apart from the spirit is dead, so also faith apart from works is dead.
Hebrews 12:14-15 Strive for peace with everyone, and for the holiness without which no one will see the Lord. (15) See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled;
Hebrews 12:18-29 For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest (19) and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. (20) For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” (21) Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” (22) But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, (23) and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, (24) and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. (25) See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. (26) At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” (27) This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. (28) Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, (29) for our God is a consuming fire.
Jeremiah 31:27-34 “Behold, the days are coming, declares the LORD, when I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. (28) And it shall come to pass that as I have watched over them to pluck up and break down, to overthrow, destroy, and bring harm, so I will watch over them to build and to plant, declares the LORD. (29) In those days they shall no longer say: “‘The fathers have eaten sour grapes, and the children’s teeth are set on edge.’ (30) But everyone shall die for his own iniquity. Each man who eats sour grapes, his teeth shall be set on edge. (31) “Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah, (32) not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD. (33) For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. (34) And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.”
Rom 12:1-2 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. (2) And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
Rom 13:8-10 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. (9) For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. (10) Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Rom 3:21-31 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; (22) Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: (23) For all have sinned, and come short of the glory of God; (24) Being justified freely by his grace through the redemption that is in Christ Jesus: (25) Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; (26) To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. (27) Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. (28) Therefore we conclude that a man is justified by faith without the deeds of the law. (29) Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: (30) Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. (31) Do we then make void the law through faith? God forbid: yea, we establish the law.
Rom 2:17-29 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, (18) And knowest his will, and approvest the things that are more excellent, being instructed out of the law; (19) And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, (20) An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. (21) Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? (22) Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? (23) Thou that makest thy boast of the law, through breaking the law dishonourest thou God? (24) For the name of God is blasphemed among the Gentiles through you, as it is written. (25) For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. (26) Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? (27) And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? (28) For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: (29) But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.